<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">nomadic</journal-id><journal-title-group><journal-title xml:lang="ru">Nomadic civilization: historical research</journal-title><trans-title-group xml:lang="en"><trans-title>Nomadic civilization: historical research</trans-title></trans-title-group></journal-title-group><issn pub-type="epub">2782-3377</issn><publisher><publisher-name>Калмыцкий государственный университет им. Б.Б. Городовикова</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.53315/2782-3377-2022-2-2-78-88</article-id><article-id custom-type="elpub" pub-id-type="custom">nomadic-58</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЭТНОГРАФИЯ, ЭТНОЛОГИЯ И АНТРОПОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ETHNOGRAPHY, ETHNOLOGY AND ANTHROPOLOGY</subject></subj-group></article-categories><title-group><article-title>Восемь особенностей поясничных позвонков</article-title><trans-title-group xml:lang="en"><trans-title>Eight features of the lumbar vertebrae</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Тойшанулы</surname><given-names>А.</given-names></name><name name-style="western" xml:lang="en"><surname>Toyshanuly</surname><given-names>A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Акедил Тойшанулы, кандидат филологических наук, эксперт</p></bio><bio xml:lang="en"><p>Akedil Toyshanuly, Doctor of Linguistics, Expert</p><p>Almaty</p></bio><email xlink:type="simple">akedil8@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Международная Тюркская академия</institution><country>Казахстан</country></aff><aff xml:lang="en"><institution>International Turkic Academy</institution><country>Kazakhstan</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2022</year></pub-date><pub-date pub-type="epub"><day>01</day><month>07</month><year>2022</year></pub-date><volume>2</volume><issue>2</issue><fpage>78</fpage><lpage>88</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Тойшанулы А., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Тойшанулы А.</copyright-holder><copyright-holder xml:lang="en">Toyshanuly A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.nomadic-kalmsu.ru/jour/article/view/58">https://www.nomadic-kalmsu.ru/jour/article/view/58</self-uri><abstract><p>У казахов и монголоязычных кочевых народов в прошлом имелось много неповторимых и разнообразных видов игр. Их национальные игры в большинстве своем были связаны с хозяйственной деятельностью кочевников, занимавшихся в основном разведением скота. Вполне естественно, что подрастающее поколение было хорошо знакомо с повадками и анатомическим строением домашних животных, что, безусловно, повлияло на специфику детских игровых развлечений. У названных кочевых народов имелись как подвижные игры, вырабатывавшие силу и ловкость у детей и подростков, так и интеллектуальные, способствовавшие развитию ума и логики молодежи. В исследовательской литературе подвижные игры в большей степени подверглись научному анализу, а вот, условно говоря, второй группе игр, развивающей интеллект подрастающего поколения, было уделено гораздо меньше внимания. Среди интеллектуальных игр особое место занимает такая народная игра, ставшая традиционной в кочевнической среде, как «восемь примет спинного позвонка» (нурууны ясны найман шинж). Данная интеллектуальная игра получила широкое распространение среди племен империи гуннов. Комплексный анализ указанной игры, проведенный в статье, выявил ее специфические особенности, показал, что это не просто распространенное детское развлечение, а часть культурного наследия тюрко-монгольских народов.</p></abstract><trans-abstract xml:lang="en"><p>The Kazakhs and Mongolian-speaking nomadic peoples in the past had many unique and diverse types of games. Their national games were mostly associated with the economic activities of nomads, who were mainly engaged in cattle breeding. It is quite natural that the younger generation was well acquainted with the habits and anatomical structure of domestic animals, which, of course, influenced the specifics of children’s gaming entertainment. The aforementioned nomadic peoples had both outdoor games that developed strength and dexterity in children and adolescents, and intellectual games that contributed to the development of the mind and logic of young people. In the research literature, outdoor games have been subjected to scientific analysis to a greater extent, but, relatively speaking, the second group of games that develop the intellect of the younger generation has received much less attention. Among intellectual games, a special place is occupied by such a folk game, which has become traditional in the nomadic environment, as “eight features of the lumbar vertebrae”. This intellectual game was widely spread among the tribes of the Hun Empire. A comprehensive analysis of this game, carried out in the article, revealed its specific features, showed that this is not just a common children’s entertainment, but part of the cultural heritage of the Turkic-Mongolian peoples.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Тюркский фольклор</kwd><kwd>монгольская игра</kwd><kwd>мифология</kwd><kwd>ритуал</kwd><kwd>поясничные позвонки</kwd><kwd>культурное наследие тюрко-монгольских народов</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Turkic folklore</kwd><kwd>Mongolian game</kwd><kwd>mythology</kwd><kwd>ritual</kwd><kwd>lumbar vertebrae</kwd><kwd>cultural heritage of the Turkic-Mongolian peoples</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Aman naadgaj (2015). Mon-sudar, 211–214.</mixed-citation><mixed-citation xml:lang="en">Aman naadgaj (2015). Mon-sudar, 211–214.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Basangova, T. G. (2009). The mythology of the genre of “telling by the bone” among the Kalmyks. The peoples of the Caspian region: a dialogue of cultures. Materials of the International Scientific and Practical Conference. Elista, 158–161 (in Russian).</mixed-citation><mixed-citation xml:lang="en">Basangova, T. G. (2009). The mythology of the genre of “telling by the bone” among the Kalmyks. The peoples of the Caspian region: a dialogue of cultures. Materials of the International Scientific and Practical Conference. Elista, 158–161 (in Russian).</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Byambaragchaa, G. (2020). About one of the traditional games of the Khalkha Mongols. Mongolica. Vol. 23. No. 1. 5–9. DOI 10.25882/hyr4-5604.</mixed-citation><mixed-citation xml:lang="en">Byambaragchaa, G. (2020). About one of the traditional games of the Khalkha Mongols. Mongolica. Vol. 23. No. 1. 5–9. DOI 10.25882/hyr4-5604.</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Cerensodnom, D. (2000). Mongolyn nuuc tovchoo. Ulaanbaatar, 426–427.</mixed-citation><mixed-citation xml:lang="en">Cerensodnom, D. (2000). Mongolyn nuuc tovchoo. Ulaanbaatar, 426–427.</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Dulam, S. (2018). «Asuuh nuruuny үg» zhүzhig naadmyn aman zohiolyn үүseld holbogdoh n’. Mongol aman zohiol, har’cuulsan aman zohiolyn sudalgaa. Erdem shinzhilgeenij өgүүllijn chuulgan, II bot’, Ulaanbaatar, 380–389. ISBN 978-99978-4-604-4.</mixed-citation><mixed-citation xml:lang="en">Dulam, S. (2018). «Asuuh nuruuny үg» zhүzhig naadmyn aman zohiolyn үүseld holbogdoh n’. Mongol aman zohiol, har’cuulsan aman zohiolyn sudalgaa. Erdem shinzhilgeenij өgүүllijn chuulgan, II bot’, Ulaanbaatar, 380–389. ISBN 978-99978-4-604-4.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Hoton ardyn aman zohiol (2014). Ulaanbaatar, 426–427.</mixed-citation><mixed-citation xml:lang="en">Hoton ardyn aman zohiol (2014). Ulaanbaatar, 426–427.</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Katuu B. (2011). Oiradyn zarim edlel kheregleliyin tukhay. Ugsaatan sudlal. Bot’ 20. Ulaanbaatar. 286–287.</mixed-citation><mixed-citation xml:lang="en">Katuu B. (2011). Oiradyn zarim edlel kheregleliyin tukhay. Ugsaatan sudlal. Bot’ 20. Ulaanbaatar. 286–287.</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Khaninova, R.M. (2007).The game of alchiki in the historiosophical imagery of Velimir Khlebnikov. Historiosophy in Russian Literature of the XX and XXI centuries: traditions and a New Look: Proceedings of the XI Sheshukov Readings. Moscow, 41–48 (in Russian).</mixed-citation><mixed-citation xml:lang="en">Khaninova, R.M. (2007).The game of alchiki in the historiosophical imagery of Velimir Khlebnikov. Historiosophy in Russian Literature of the XX and XXI centuries: traditions and a New Look: Proceedings of the XI Sheshukov Readings. Moscow, 41–48 (in Russian).</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Medeubekұly, S. (1993). Belomyrtқa. «Ana tіlі» sonin. 01.07. № 326.</mixed-citation><mixed-citation xml:lang="en">Medeubekұly, S. (1993). Belomyrtқa. «Ana tіlі» sonin. 01.07. № 326.</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">Mongol ardyn aman zohiolyn deezh bichig (1978). Ulaanbaatar, 87–88.</mixed-citation><mixed-citation xml:lang="en">Mongol ardyn aman zohiolyn deezh bichig (1978). Ulaanbaatar, 87–88.</mixed-citation></citation-alternatives></ref><ref id="cit11"><label>11</label><citation-alternatives><mixed-citation xml:lang="ru">Omakaeva E. U. (2003). Kalmyks gaming culture: typology and specifics. Mongol Studies. 2. Elista, 251–264 (in Russian).</mixed-citation><mixed-citation xml:lang="en">Omakaeva E. U. (2003). Kalmyks gaming culture: typology and specifics. Mongol Studies. 2. Elista, 251–264 (in Russian).</mixed-citation></citation-alternatives></ref><ref id="cit12"><label>12</label><citation-alternatives><mixed-citation xml:lang="ru">Omakaeva, E. U. (2010). Folk games. Kalmyks. The series “Peoples and Cultures”. Moscow: Nauka, 364–374 (in Russian).</mixed-citation><mixed-citation xml:lang="en">Omakaeva, E. U. (2010). Folk games. Kalmyks. The series “Peoples and Cultures”. Moscow: Nauka, 364–374 (in Russian).</mixed-citation></citation-alternatives></ref><ref id="cit13"><label>13</label><citation-alternatives><mixed-citation xml:lang="ru">Orajhanұly, S. Beldemenің segіz syny (Nuruuny yasny najman shinzh). Gar bichmel.</mixed-citation><mixed-citation xml:lang="en">Orajhanұly, S. Beldemenің segіz syny (Nuruuny yasny najman shinzh). Gar bichmel.</mixed-citation></citation-alternatives></ref><ref id="cit14"><label>14</label><citation-alternatives><mixed-citation xml:lang="ru">Wangjil, Ba. (1991). Kőke jula: mongγol ulamjilaltu amidural-un toli. Őbűr mongγol-un soyul-un keblel-űn qoriy-a.</mixed-citation><mixed-citation xml:lang="en">Wangjil, Ba. (1991). Kőke jula: mongγol ulamjilaltu amidural-un toli. Őbűr mongγol-un soyul-un keblel-űn qoriy-a.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
