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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">nomadic</journal-id><journal-title-group><journal-title xml:lang="ru">Nomadic civilization: historical research</journal-title><trans-title-group xml:lang="en"><trans-title>Nomadic civilization: historical research</trans-title></trans-title-group></journal-title-group><issn pub-type="epub">2782-3377</issn><publisher><publisher-name>Калмыцкий государственный университет им. Б.Б. Городовикова</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.53315/2782-3377-2022-2-3-28-40</article-id><article-id custom-type="elpub" pub-id-type="custom">nomadic-62</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ВСЕОБЩАЯ ИСТОРИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>GENERAL HISTORY</subject></subj-group></article-categories><title-group><article-title>Роль бедуинов в национальной революции в Египте в 1882 г.</article-title><trans-title-group xml:lang="en"><trans-title>Role of the bedouins in the national revolution in Egypt in 1882</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Романов</surname><given-names>В. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Romanov</surname><given-names>V. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Романов Валерий Васильевич, доктор исторических наук, профессор кафедры теории и истории государства и права юридического факультета</p><p>Ульяновск</p></bio><bio xml:lang="en"><p>Romanov Valery Vasilyevich, Doctor of History, Associate Professor, Professor of Department of Theory and History of State and Law</p><p>Ulyanovsk</p></bio><email xlink:type="simple">wwr@bk.ru</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Богомолов</surname><given-names>С. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Bogomolov</surname><given-names>S. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Богомолов Сергей Александрович, кандидат исторических наук, доцент, независимый исследователь</p><p>Ульяновск</p></bio><bio xml:lang="en"><p>Bogomolov Sergey Alexandrovich, Candidate of Historical Sciences, Associate Professor</p></bio><email xlink:type="simple">Bogomolov_SA@mail.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">ФГБОУ ВПО «Ульяновский государственный университет»<country>Россия</country></aff><aff xml:lang="en">Ulyanovsk State University<country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru">Независимый исследователь<country>Россия</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2022</year></pub-date><pub-date pub-type="epub"><day>03</day><month>10</month><year>2022</year></pub-date><volume>2</volume><issue>3</issue><fpage>28</fpage><lpage>40</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Романов В.В., Богомолов С.А., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Романов В.В., Богомолов С.А.</copyright-holder><copyright-holder xml:lang="en">Romanov V.V., Bogomolov S.A.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.nomadic-kalmsu.ru/jour/article/view/62">https://www.nomadic-kalmsu.ru/jour/article/view/62</self-uri><abstract><p>В статье анализируется роль бедуинов в Национальной революции 1882 г. в Египте. В 1882 г. британские войска оккупировали Египет, включив его в состав Британской империи. Особенности хозяйственно-культурного типа племен Египта в первую очередь зависели от природно-климатических условий среды обитания. Среди населения были кочевники-пастухи, выращивавшие скот. Бедуины в Египте — это часть коренного населения страны, ведущего кочевой образ жизни. Само слово бедуин переводится с арабского как «житель пустыни» и противопоставляется слову хадир «оседлый человек». Противоборствующие политические силы пытались привлечь номадов на свою сторону, но они всегда занимали самостоятельную позицию, сохраняя враждебное отношение к городской цивилизации. Кочевые ополчения присоединились к египетской армии в сопротивлении британской интервенции. В то же время бедуины защищали дружественных христиан во время погромов, грабили мусульман в пригородах и продавали скот британским интендантам. В период британской оккупации кочевые племена постепенно интегрировались в новую рыночную экономику в роли скотоводов и обслуживающего персонала для европейских туристов. Использование метода анализа событийных данных позволило авторам упорядочить и структурировать информацию в виде событийного ряда.</p></abstract><trans-abstract xml:lang="en"><p>The article analyzes the role of the Bedouins in the general revolution of 1882 in Egypt. In 1882, British troops occupied Egypt, incorporating it into the British Empire. Features of the economic and cultural type of the peoples of Egypt primarily depend on the natural and climatic conditions of the habitat. Among the population were nomadic shepherds who raised cattle. The Bedouins in Egypt are part of the country’s indigenous population, leading a nomadic lifestyle. The word Bedouin itself is translated from Arabic as “desert dweller” and is contrasted with the word khadir “settled person”.</p><p>Opposing political forces tried to attract nomads to their side, but they always took an independent position, maintaining a hostile attitude towards urban civilization. Nomadic militias joined the Egyptian army in resisting British intervention. At the same time, the Bedouins protected friendly Christians during massacres, looted Muslims in the suburbs, and sold cattle to the British quartermasters. During the British occupation, nomadic societies gradually integrated into the new market economy as pastoralists and service personnel for European tourists. The use of the even-analysis method allowed the authors to organize and structure the information in the form of an event series.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Египет</kwd><kwd>бедуины</kwd><kwd>Национальная революция</kwd><kwd>британская интервенция</kwd><kwd>Тауфик</kwd><kwd>Уолсли</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Egypt</kwd><kwd>Bedouins</kwd><kwd>National Revolution</kwd><kwd>British intervention</kwd><kwd>Tawfik</kwd><kwd>Wolseley</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Бациева, С. М. (1965). Историко-социологический трактат Ибн Халдуна «Мукаддима». М.: Наука.</mixed-citation><mixed-citation xml:lang="en">Batsieva, S.M. (1965). Historical and sociological treatise of Ibn Khaldun «Muqaddima». 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