Buddhism in the context of the search for a new civilizational paradigm: the ecological dimension
https://doi.org/10.53315/2782-3377-2026-6-1-102-113
Abstract
This article presents a comprehensive analysis of the axiological potential of Buddhist philosophy in the context of overcoming the global environmental crisis. The aim of the study is to identify the ontological and ethical foundations of Buddhism that could provide a ideological alternative to the currently dominant anthropocentric paradigm underlying the consumerist attitude toward nature. The methodological basis of the study is dialectical and comparative historical methods, allowing for a comparison of Western and Eastern approaches to understanding the natural world and the place of humans within it. The paper argues that the key doctrines of Buddhism — the doctrine of dependent origination (pratityasamutpada), the principle of non-violence (ahimsa), and the law of karmic retribution — form a holistic environmental ethic that rejects the rigid dualism of subject and object. Humans are viewed not as masters of nature, but as equal elements in a unified web of existence, where every action has irreversible cause-and-effect consequences. In particular, the principle of the Middle Way is interpreted as a sociocultural imperative of moderate consumption and abstinence from excess. It is concluded that Buddhism represents a viable ethical platform for the formation of a new civilizational model based on the principles of harmony, environmental awareness, and collective responsibility to future generations.
About the Author
V. Kh. KhomutnikovRussian Federation
Vasily Kh. Khomutnikov, Candidate of Philosophical Sciences
Elista
References
1. Abaev, N. V., & Feldman, V. R. (2016). Buddizm v kontekste global’nykh vyzovov i krizisa sovremennoi tsivilizatsii [Buddhism in the context of global challenges and the crisis of modern civilization]. Vestnik Buryatskogo gosudarstvennogo universiteta, (3), 3–9 [in Russian].
2. Alilova, K. M. (2017). O sakral’nosti prirody v mirovykh religiyakh [On the sacredness of nature in world religions]. Yug Rossii: ekologiya, razvitie, 12(1), 176–183 [in Russian].
3. Dalai-Lama XIV (2021). Global’naya otvetstvennost’ i klimaticheskii krizis [Global responsibility and the climate crisis]. In E. Sautkina (Ed.), Buddiiskii otvet na klimaticheskii krizis [Buddhist response to the climate crisis]. Moscow: Ganga. 49–54 [in Russian].
4. Darlington, S. M. (1998). The ordination of a tree: The Buddhist ecology movement in Thailand. Ethnology, 37(1), 1–15.
5. Dawson, C. G. (2000). Religiya i kul’tura [Religion and culture] (K. Y. Kozhurin, Trans.). St. Petersburg: Aleteiya [in Russian].
6. Dorzhigusheva, O. V. (2013). Ekologicheskaya etika buddizma [Environmental ethics of Buddhism]. Biosfera, 5(2), 254–272 [in Russian].
7. Drobyshev, Y. I. (2014). Chelovek i priroda v kochevykh obshchestvakh Tsentral’noi Azii (III v. do n.e. — XVI v. n.e.) [Man and nature in the nomadic societies of Central Asia (3rd century BC–16th century AD)] (D. D. Vasiliev, Ed.). Moscow: Institut vostokovedeniya RAN [in Russian].
8. Filosofiya buddizma: entsiklopediya (2011). [Philosophy of Buddhism: Encyclopedia]. Stepanyants, M. T. (Ed.). Moscow: Vostochnaya literatura [in Russian].
9. Lamarck, J. B. (1959). Izbrannye proizvedeniya [Selected works] (Vol. 2). Moscow: Izdatel’stvo Akademii nauk SSSR [in Russian].
10. Myakinnikov, S. P. (2013). Na puti ot ekologicheskikh invariantov mirovozzreniya Zapada i Vostoka k integratsii ikh komponentov [On the way from ecological invariants of Western and Eastern worldviews to the integration of their components]. Istoricheskaya i sotsial’no-obrazovatel’naya mysl’, (2), 222–228 [in Russian].
11. Omakaeva, E. U. (2006). Vremya, kalendar’ i tradicionnye medicinskie znaniya kalmyckogo etnosa: opyt osvoeniya prirodnoj sredy. [Time, Calendar, and Traditional Medical Knowledge of the Kalmyk Ethnic Group: Experience in Environmental Development]. Tradicionnoe prirodopol’zovanie i stepnye ekosistemy Kalmykii [Traditional Nature Management and Steppe Ecosystems of Kalmykia]. Elista: NPP “Dzhangar”. 27–44 [in Russian].
12. Omakaeva, E. U. (2022). Buddizm kak nauchnyj i obrazovatel’nyj resurs sohraneniya i aktualizacii istoriko-kul’turnogo naslediya polietnichnyh regionov Rossii (na primere Respubliki Kalmykiya) [Buddhism as a Scientific and Educational Resource for Preserving and Updating the Historical and Cultural Heritage of Multiethnic Regions of Russia (using the Republic of Kalmykia as an Example)]. Mesto i rol’ buddijskih religioznyh institutov v obshchestvenno-gosudarstvennoj sisteme Rossii: istoricheskij opyt i perspektivy vzaimodejstviya [The Place and Role of Buddhist Religious Institutions in the Socio-State System of Russia: Historical Experience and Prospects for Interaction]: Proceedings of the Interregional Scientific and Practical Conference of Students and Young Scientists, Chita, September 26–28, 2022. Chita: Transbaikal State University. 30–35 [in Russian].
13. Ovshinov, A. N. (2015). Dukhovnaya kul’tura kalmytskogo buddizma — indikator etnicheskoi identichnosti v evraziiskoi tsivilizatsii [Spiritual culture of Kalmyk Buddhism as an indicator of ethnic identity in Eurasian civilization]. Vestnik Kalmytskogo gosudarstvennogo universiteta, (2), 50–62 [in Russian].
14. Schumacher, E. F. (2012). Maloe prekrasno. Ekonomika, v kotoroi lyudi imeyut znachenie [Small is beautiful: Economics as if people mattered]. Moscow: Izdatel’stvo Vysshei shkoly ekonomiki [in Russian].
15. Thich Nhat Hanh. (1993). Obretenie mira [Being peace]. St. Petersburg: Andreev i synov’ya [in Russian].
16. Thoreau, H. D. (1986). Uolden, ili zhizn’ v lesu [Walden, or Life in the Woods]. Moscow: Khudozhestvennaya literatura [in Russian]. U
17. lanov, M. S., & Andreeva, A. A. (2025). Buddiiskaya kul’tura i problemy ekologii [Buddhist culture and environmental problems]. Vek globalizatsii, (1), 129–138 [in Russian].
18. Ulanov, M. S., Badmaev, V. N., & Khomutnikov, V. S. (2024). Ekologicheskaya etika v buddizme: traditsii i sovremennyi opyt [Environmental ethics in Buddhism: Traditions and modern experience]. Novye issledovaniya Tuvy, (1), 247–264 [in Russian].
19. Volkova, V. A. (2023). Etika buddizma v svete zapadnykh normativnykh eticheskikh teorii: etika dobrodeteli [Buddhist ethics in the light of Western normative ethical theories: Virtue ethics]. Filosofiya i obshchestvo, (3), 102–117 [in Russian].
Review
For citations:
Khomutnikov V.Kh. Buddhism in the context of the search for a new civilizational paradigm: the ecological dimension. Nomadic civilization: historical research. 2026;6(1):102-113. (In Russ.) https://doi.org/10.53315/2782-3377-2026-6-1-102-113
JATS XML















